Archive for April, 2011

Beneficial Points About Your Heart

Cross-posted from TheMuslimLink http://www.muslimlinkpaper.com/index.php/islam/islam/2535-beneficial-points-about-your-heart.html

Beneficial
Points About Your Heart

Written by Ibn Qayyim al-Jawziyyah

1- Six Etiquettes of
Learning

Ibn al-Qayyim[1] – rahimahullah- said: “There are six stages to knowledge:
Firstly: Asking questions in a good manner. Secondly: Remaining quiet and
listening attentively. Thirdly: Understanding well. Fourthly: Memorizing.
Fifthly: Teaching. Sixthly- and it is its fruit: Acting upon the knowledge and
keeping to its limits.”

2- Fruits of Humility

Ibn al-Qayyim – rahimahullah – said: One of the Salaf (Pious Predecessors)
said: “Indeed a servant commits a sin by which he enters Paradise; and another
does a good deed by which he enters the Fire.” It was asked: How is that? So he
replied: “The one who committed the sin, constantly thinks about it; which
causes him to fear it, regret it, weep over it and feel ashamed in front of his
Lord – the Most High – due to it. He stands before Allah, broken-hearted and
with his head lowered in humility. So this sin is more beneficial to him than
doing many acts of obedience, since it caused him to have humility and
humbleness – which leads to the servant’s happiness and success – to the extent
that this sin becomes the cause for him entering Paradise. As for the doer of
good, then he does not consider this good a favour from his Lord Upon him.
Rather, he becomes arrogant and amazed with himself, saying: I have achieved
such and such, and such and such . So this further increases him in self
adulation, pride and arrogance – such that this becomes the cause for his
destruction.”

3- Purifying the Heart

Ibn al-Qayyim – rahimahullah- said: “There is no doubt that the heart becomes
covered with rust, just as metal dishes – silver, and their like – become
rusty. So the rust of the heart is polished with dhikr (remembrance of Allah),
for dhikr polishes the heart until it becomes like a shiny mirror. However,
when dhikr is abandoned, the rust returns; and when it commences then the heart
again begins to be cleansed. Thus the heart becoming rusty is due to two
matters: sins and ahafah (neglecting remembrance of Allah ). Likewise, it is
cleansed and polished by two things: istighfaar (seeking Allah’s forgiveness)
and dhikr.”

4- Jihad Against the Self

Jihad (striving) against the soul has four stages: Firstly: To strive in
learning guidance and the religion of truth, without which there will be no
success. Indeed, there can be no true happiness, nor any delight in this world
and in the Hereafter, except through it. Secondly: Striving to act upon what
has been learnt, since knowledge without action will not benefit, rather it
will cause harm. Thirdly: Striving to invite others towards it and to teach
those who do not know, otherwise he may be considered from those who hide what Allah
has revealed of guidance and clear explanation. Such knowledge will neither
benefit, nor save a person from the punishment of Allah. Fourthly: Striving to
be patient and persevering against those who oppose this da’wah (call) to Allah
and those who seek to cause harm – patiently bearing all these hardships for
the sake of Allah.

When these four stages are completed then such a person is considered to be
amongst the Rabbaaniyyoon. The Salaf were agreed that a Scholar does not
deserve the title of Rabbaanee until he recognises and knows the truth, acts
upon it, and teaches it to others. So whosoever has knowledge, acts upon it,
and teaches this knowledge to others, is considered from the Rabbaaniyyoon.”[6]

5- Trials of the Heart

Ibn al-Qayyim said, whilst commenting upon the following hadeeth: “Trials and
tribulations will be presented to hearts, as a reed mat is interwoven stick by
stick. Any heart which absorbs these trials will have a black mark put in it.
However, any heart that rejects them will have a white mark put in it. The
result is that hearts will be of two kinds: one white like a white stone, which
will not be harmed by trials as long as the heavens and earth endure; and the
other dark and rusty, like an over-turned vessel; not able to recognize the
good, nor reject evil, but rather being absorbed with its desires.”

“The fitan (trials) which are presented to the hearts – and which are the cause
of its weakness – are: [i] the trials relating to shahwah (false desire) and
(ii) the trials relating to shubhah (doubt)… so the first causes intentions
and desires to be corrupted, whilst the second causes knowledge and beliefs to
be corrupted”. Speaking about such trials, he – rahimahullah – said: “Hearts –
when exposed to such fitan (trials) – are of two types: [The first type]: a
heart, which, when exposed to such trials, absorbs it like a sponge that
soaks-up water, leaving in it a black stain. Such a heart continues to soak-up
the various trials that are presented to it, until it becomes dark and
corrupted – which is what is meant by “an over-turned vessel. “So when this
occurs, two dangerous and deadly diseases take hold of it and plunge it into
destruction:

Firstly: confusing good with evil, so it neither recognizes the good, nor
rejects the evil. This disease may take hold of it to such an extent that it
believes good to be evil; and evil to be good, Sunnah to be bid’ah
(innovation); and innovations to be the Sunnah. and the truth to be falsehood:
and falsehood the truth.

Secondly: judging by its whims and desires, over and against what Allaah’s
Messenger sallallaahu ‘alayhi wa sallam came with being enslaved by its whims
and desires and being led by them also.

[The second type]: a white heart in which the light of eemaan is bright and its
radiance is illuminating. So when trials are presented to such a heart, it
rejects and turns away from them. This further increases its light and
illumination and its strength.”

6- Four Principles of Worship

“(TheAayah): “You alone do we worship.” [Soorah al faatihah 1:5] is built upon
four principles:-

Ascertaining what Allaah and His Messenger love and are pleased with, from (i)
the sayings of the heart and [ii] of the tongue; and (iii) the actions of the
heart and [iv] of the limbs. So al-’uboodiyyah (servitude and slavery to
Allaah) is a comprehensive term for all these four Stages.

The one who actualises them has indeed actualised: “You alone do we worship.”

The saying of the heart: It is i’tiqaad (belief) in what Allaah – the Most
Perfect – informed about His Self; concerning His Names, His Attributes, His
Actions, His Angels, and all that He sent upon the tongue of His Messenger
sallallaahu ‘alayhi wa sallam.

The saying of the tongue: It is to inform and convey (what Allaah has
revealed), to call to it, defend it, to explain the false innovations which
oppose it, to establish its remembrance and to convey what it orders.

The action of the heart: Such as love for Him, reliance upon Him, repenting to
Him, having fear and hope in Him, making the Deen purely and sincerely for Him,
having patience in what He orders and prohibits, having patience with what He
decrees and being pleased with it, having allegiance and enmity for His sake,
humbling oneself in front of Him and having humility in front of Him, becoming
tranquil with Him and other than this from the actions of the heart which are
actually connected to the action of the limbs … and actions of the limbs
without the action of the heart is of little benefit if any benefit at all.

The action of the limbs: Such as Prayer and Jihaad, attending the Jumu’ah and
being with the Jamaa’ah, aiding those who are unable and displaying goodness
and kindness to the creation, and other than this.”

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April 26, 2011 at 2:40 am Leave a comment


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